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    <loc>https://www.takhuatlen.org/history</loc>
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      <image:title>History</image:title>
      <image:caption>The logo shows how important the water ways and the land are to Taku River Tlingit people. The trail on the side of the river and the footprints demonstrate that TRT people have walking down trails and taking care of this land forever. As Wayne notes: “even though our ancestors have passed we are still carrying on their legacy by making new footprints in our traditional territory.” The inclusion of the trail is also a reference to the historic Nakina Trail.</image:caption>
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      <image:title>History</image:title>
      <image:caption>Salmon are included in the logo as they are foundational to Tlingit culture and ways of being. They continue to teach and nourish, as we work to conserve their habitats and the many species that rely on them.</image:caption>
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      <image:title>History</image:title>
      <image:caption>The inclusion of the junction in the river in the logo references the many rivers that make up the entire Taku River Watershed. This symbol is also a reference to the Nakina and Sloko confluence that serves as an important metaphor for how Tlingit and their non-Indigenous partners have worked together.</image:caption>
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      <image:caption>The cottonwood trees on right side of the river are included in the logo as they have significant value to Taku River Tlingit people. Wayne notes: “our people took care of their wounds and pain by making medicine out of cottonwood buds.” The cottonwood trees is seen throughout all of the different bio-regions of the traditional territory spanning from inland boreal forest to coast forest.</image:caption>
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      <image:title>History</image:title>
      <image:caption>This is a reference to the story by late respected TRTFN Elder Jackie Williams about the wolf’s rock: “That wolf will be a marker that says that this is Yanyeidí territory. This Tlingit land is governed under the Yanyeidí”. This stone marker is called, Yóo gooch áx’ woogaaxi yé (“the wolf’s rock”) or the “Cry Wolf”, and is still there today. Over time Yóo gooch áx’ woogaaxi yé has eroded; it used to have more distinct ears and snout. – Jackie Williams. You can still see this marker today when travelling within the Taku Watershed and it remains an important cultural landmark that affirms the oral traditions of the Taku River Tlingit people!</image:caption>
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      <image:title>History</image:title>
      <image:caption>As Wayne notes: “the sharp points of the mountains are also significant because our people have been telling stories about the Taku Watershed mountains forever, like Elizabeth Nyman who talked about the battle of the giants.” This is a reference to The Battle of the Giants (link Nyman &amp; Leer), by late respected TRTFN Elder Elizabeth Nyman. In this story, which Mrs. Nyman told in 1988 in Tlingit, describes a battle that two giants engage in over the Taku River. Eventually, one rips apart the other and throws pieces of his body all over the Taku. The giant’s heart, known as “Heart of the Taku,” exists to this day as an island in the Taku River.</image:caption>
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      <image:title>History</image:title>
      <image:caption>The white raven references the Tlingit creation story: How Raven Stole the Sun, which tells the story about how long-ago Raven brought light into the newly created world and in the process transformed from white to black. For Wayne, the white raven is a way of acknowledging how long Taku River Tlingit people have lived in their traditional territory – since time immemorial. The white raven is also significant because it references logo artist Wayne Carlick’s Tlingit name Yaandekin “raven” and functions as a sort of signature in the design.</image:caption>
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      <image:title>History</image:title>
      <image:caption>The face in the design is a reference to an Aan Kwéiyi (territorial land marker). Historically, among Tlingit people, groups of clans were organized into Kwaans and Kwaans identified their traditional territory by carving Aan Kwéiyi into trees. Wayne notes that he included it in the logo because “I have put this marker into the trees on the Nakina Trail and all over the place in Tlingit territory.” The face is also used in the traditional masks carved by Tlingit people.</image:caption>
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      <image:title>History</image:title>
      <image:caption>The “mother of designs,” within Northwest Coast art, it acts as a primary structural element (building block) from which other design patterns emanate. Ovoids frequently represent joints (shoulders, hips), eye sockets, or heads of animals.</image:caption>
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    <lastmod>2026-04-15</lastmod>
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